Results for 'S. H. Jung'

928 found
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  1. Transference, thinking, and creation: The dialogue between theater in education and ego.S. H. Jung - 2005 - Journal of Aesthetic Education 147:60-75.
     
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  2.  30
    Characteristics of microstructure and electrical resistivity of inkjet-printed nanoparticle silver films annealed under ambient air.J. -K. Jung, S. -H. Choi, I. Kim, H. C. Jung, J. Joung & Y. -C. Joo - 2008 - Philosophical Magazine 88 (3):339-359.
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  3.  26
    Professors on the Board: Do They Contribute to Society Outside the Classroom?Charles H. Cho, Jay Heon Jung, Byungjin Kwak, Jaywon Lee & Choong-Yuel Yoo - 2017 - Journal of Business Ethics 141 (2):393-409.
    According to our data, 38.5 % of S&P 1500 firms have at least one professor on their boards. Given the lack of research examining the roles and effects of academic faculty as members of boards of directors on corporate outcomes, this study investigates whether firms with professor–directors are more likely to exhibit higher corporate social responsibility performance ratings. Results indicate that firms with professor–directors do exhibit higher CSR performance ratings than those without. However, the influence of professor–directors on firm CSR (...)
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  4.  42
    Decision modelling of economic evaluation of intervention programme of breast cancer.Jung-Chen Chang, Tony H.-H. Chen, Stephen W. Duffy, Amy M.-F. Yen & Sam L.-S. Chen - 2010 - Journal of Evaluation in Clinical Practice 16 (6):1282-1288.
  5.  59
    An Ethics of Propriety: Ritual, Roles, and Dependence in Early Confucianism.Jung H. Lee - 2013 - Asian Philosophy 23 (2):153-165.
    This study examines the normative foundations of early Confucian ethics and suggests that rather than attempting to understand Confucian ethics in the language of ‘morality’ a more productive way would be to appreciate Confucianism as an ethics of propriety that can be articulated in terms of social roles, ritual decorum, and relational dependence. I argue that Western notions of ‘morality’ betray a thicker, more culturally loaded concept that possesses a limited utility in regard to comparative study. We can appeal to (...)
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  6. Problems of religious pluralism: A zen critique of John Hick's ontological monomorphism.Jung H. Lee - 1998 - Philosophy East and West 48 (3):453-477.
    John Hick's "pluralistic hypothesis" of religion essays a comprehensive vision of religious diversity and its attendant soteriological, epistemological, and ontological implications. At the heart of Hick's proposal is the belief in the transcendental unity and soteriological identity of all religions. While coherent and compelling, Hick's model militates against those traditions that do not possess an ultimate noumenal referent that undergirds the phenomenal responses of culturally conditioned traditions. One of those traditions, namely Sōtō Zen Buddhism, at once defies Hick's categories and (...)
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  7. Psychological Types.C. G. Jung & H. Godwin Baynes - 1923 - Journal of Philosophy 20 (23):636-640.
    _Psychological Types_ is one of Jung's most important and most famous works. First published by Routledge in the early 1920s it appeared after Jung's so-called fallow period, during which he published little, and it is perhaps the first significant book to appear after his own confrontation with the unconscious. It is the book that introduced the world to the terms 'extravert' and 'introvert'. Though very much associated with the unconscious, in _Psychological Types_ Jung shows himself to be (...)
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  8. What is it like to be a butterfly? A philosophical interpretation of zhuangzi's butterfly dream.Jung H. Lee - 2007 - Asian Philosophy 17 (2):185 – 202.
    This paper attempts to recast Zhuangzi's Butterfly Dream within the larger normative context of the 'Inner Chapters' and early Daoism in terms of its moral significance, particularly in the way that it prescribes how a Daoist should live through the 'significant symbol' of the butterfly. This normative reading of the passage will be contrasted with two recent interpretations of the passage - one by Robert Allinson and the other by Harold Roth - that tend to focus more on the epistemological (...)
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  9.  51
    Selected Letters of C.G. Jung, 1909-1961.C. G. H. G. Jung & Aniela Jaffé - 1984 - Princeton University Press.
    This one-volume edition allows the general reader to appreciate Jung's ideas and personality, as they reveal themselves in his comments to his colleagues and to those who approached him with genuine problems of their own, as well as in his communication with personal friends. The correspondence supplies a variety of insights into the genesis of Jung's theories and a running commentary on their development. Originally published in 1984. The Princeton Legacy Library uses the latest print-on-demand technology to again (...)
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  10.  14
    The ethical foundations of early Daoism: Zhuangzi's unique moral vision.Jung H. Lee - 2014 - New York: Palgrave-Macmillan.
    Introduction -- Daoism and "morality" -- Hearing the silent harmony: revisioning ethics in the Zhuangzi -- Travellers on the way: friendship in the Zhuangzi -- The preservation of the Way: rights, community, and social ethics in the Zhuangzi -- The great returning: death and transformation in the Zhuangzi -- Inwardly a sage, outwardly a king: the Way as ruler.
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  11.  23
    Three Dimensional Identification of Medial and Lateral Vestibulospinal Tract in the Human Brain: A Diffusion Tensor Imaging Study.Sung H. Jang, Jung W. Kwon & Sang S. Yeo - 2018 - Frontiers in Human Neuroscience 12.
  12.  56
    The way of poetic influence: Revisioning the "syncretist chapters" of the zhuangzi.Jung H. Lee - 2008 - Philosophy East and West 58 (4):pp. 552-571.
    This essay examines the intra-poetic relationship between the "Inner Chapters" and the "Syncretist Chapters" of the Zhuangzi , exploring the affinities and tensions between the two competing works by analyzing not only how the Syncretist authors deliberately displace and recast the precursor poem by engaging in an act of creative revisionism, but also how the "Syncretist Chapters" unconsciously reveal a hidden debt to the "Inner Chapters," especially in regard to the practices of inner cultivation and a cosmology of the Dao. (...)
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  13. The moral power of Jim: A mencian reading of huckleberry Finn.Jung H. Lee - 2009 - Asian Philosophy 19 (2):101 – 118.
    This paper examines the Adventures of Huckleberry Finn in the light of the early Confucian thinker Mencius, arguing in essence that Mencian theories of moral development and self-cultivation can help us to recover the moral significance of Twain's novel. Although 'ethical criticisms' of Huckleberry Finn share a long history, I argue that most interpretations have failed to appreciate the moral significance of Jim, either by focusing on the moral arc of Huck in isolation or by casting Jim in one-dimensional terms (...)
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  14.  38
    Challenges and Opportunities for Biomarker Validation.Spencer Phillips Hey, Elvira D'Andrea, Emily H. Jung, Frazer Tessema, Jing Luo, Bishal Gyawali & Aaron S. Kesselheim - 2019 - Journal of Law, Medicine and Ethics 47 (3):357-361.
    Biomarkers can be powerful tools to guide diagnosis, treatment, and research. However, prudent use of biomarkers requires formal validation efforts. Although the data needed for biomarker validation has traditionally been hard to access, new research initiatives can ease this process.
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  15.  36
    Ethics After Comparative Religious Ethics: Rereading Little and Twiss in a Pragmatic Light.Jung H. Lee - 2024 - Journal of Religious Ethics 52 (1):71-94.
    This paper presents a rereading of David Little and Sumner Twiss's Comparative Religious Ethics in the context of its initial reception and legacy within the field of religious ethics and argues that we can read it more charitably as a piece of pragmatism rather than as a work of formalism or semi-formalism. If one does not read Little and Twiss as committed positivists concerned with realizing a specific research program associated with the “twilight of logical empiricism,” then their theoretical and (...)
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  16.  24
    H-F Fulda and R-P Horstmann , Rousseau, die Revolution und der junge Hegel, Stuttgart: Klett-Cotta, 1991, pp 333.H. S. Harris - 1991 - Hegel Bulletin 12 (1-2):112-116.
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  17.  42
    Preserving One’s Nature: Primitivist Daoism and Human Rights.Jung H. Lee - 2007 - Journal of Chinese Philosophy 34 (4):597-612.
  18.  24
    Surrogate Endpoints and Drug Regulation: What Is Needed to Clarify the Evidence.Spencer Phillips Hey, William B. Feldman, Emily H. Jung, Elvira D'Andrea & Aaron S. Kesselheim - 2019 - Journal of Law, Medicine and Ethics 47 (3):381-387.
    The FDA's new table of surrogate endpoints used for drug approvals is an important step forward for overseeing the use of biomarkers in clinical trials. Nevertheless, we present several ways in which the table can be improved.
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  19. H-f Fulda & R-p Horstmann Eds.'s Rousseau, Die Revolution Und Der Junge Hegel. [REVIEW]H. Harris - 1991 - Bulletin of the Hegel Society of Great Britain 23:112-116.
     
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  20.  10
    Toward a Philosophy of Education. [REVIEW]S. O. H. - 1969 - Review of Metaphysics 23 (2):367-367.
    These readings in the philosophy of education are designed to allow issues to emerge and to allow students to see how they arise, how they can be dealt with, and how a philosophy of education might be built. Of course no gathering of disparate works can deliver on that kind of editorial promise. However, this company of contributors is distinguished, and most of their entries provocative and interesting. The first section is designed to show what is special about our age (...)
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  21.  23
    The Dialogue between Theology and Psychology. [REVIEW]O. H. S. - 1969 - Review of Metaphysics 23 (2):363-364.
    As "dialogue" tends to suggest an implicit dispute between the parties involved, this book is mistitled. What we see here is the co-operation of the resources of psychology and theology in the common quest for a unified theory of man. However, although they are co-operative, the two fields do maintain their identity throughout the studies. Very often the attempt is made to find the differences and to show the relation between theological and psychological theories of man. As with the other (...)
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  22.  9
    Artist’s Psychophysiology in Disposition to Style.H. I. Yastrubetska & T. P. Levchuk - 2021 - Anthropological Measurements of Philosophical Research 20:16-27.
    Purpose of the study is to shed light on the role of psychophysiology in the creative process, namely, the style corrections connected with pathological changes in the artist’s organism, deviating from empirical-descriptive methods. Theoretical basis of the study implies the interpretation of the notions style and disease not in their narrow professional limitation but from the standpoint of expanding the parameters of these concepts to philosophical dimensions. Based on the principle of analogy, the research findings prove that non-mimetic creative process (...)
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  23.  55
    From Dilthey to Mead and Heidegger: Systematic and historical relations.Matthias Jung - 1995 - Journal of the History of Philosophy 33 (4):661.
    In lieu of an abstract, here is a brief excerpt of the content:From Dilthey to Mead and Heidegger: Systematic and Historical Relations MATTHIASJUNG FOR TODAY'S READER, G. H. Mead's lectures on Movements of Thought in the Nineteenth Century offer a surprise: Mead, despite having attended his lectures from 1889 to 1891, does not mention the name of Wilhelm Dilthey, who nowadays is regarded as one of the classical authors of nineteenth-century philosophy. Mead's lectures lack any sign of awareness concerning the (...)
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  24.  11
    The Tao of Jung: the way of integrity.David H. Rosen - 1996 - New York, N.Y., U.S.A: Viking Arkana.
    Modeled on the classic Tao Te Ching, this startling and revealing new interpretation of Carl Jung's life and psychology parallels Jung's natural world of the psyche and that of Taoist philosophy, exploring the integration of such opposites as shadow/persona, yin/yang, dark/light, and feminine/masculine. Photos & drawings.
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  25.  14
    Analytical Psychology and the English Mind : And Other Papers.H. G. Baynes - 2014 - Routledge.
    Originally published in 1950, the name of the late Dr H.G. Baynes was already well-known as a leading exponent of and translator of the writings of Professor C.G. Jung, as author and as psychotherapist. The essay which gives it title to this varied and interesting collection of writings, shows clearly Dr Baynes’s gift for illuminating a familiar subject with fresh insight drawn from his wide knowledge of the unconscious mind. He can make the unconscious real to us, and can (...)
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  26.  65
    Marx's Theory of Alienation. [REVIEW]B. H. - 1971 - Review of Metaphysics 24 (4):750-751.
    Marxists tend to write not only with conviction, but with passion, flowing from an active commitment to the emancipation of mankind. In the hands of a dogmatist, such conviction and passion can serve to forge new chains. In the hands of a creative thinker, they can give wings to the freedom struggle. Mészáros' book is a "winger"--one of the most far-ranging books on the subject of Marx's theory of alienation since Lukács' seminal Geschichte und Klassenbewusstsein and his chapter on alienation (...)
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  27.  40
    Psychology of Religions and the Books That Made It Happen.Morgan John H. - 2011 - Journal for the Study of Religions and Ideologies 10 (30):277-298.
    On the centennial of the death of William James (1842-1910), I approached faculty members at eighteen major theological centers of learning requesting them to identify the twelve most important books in the field of the psychology of religion written between James' 1902 classic The Varieties of Religious Experience up to Peter Homan's 1970 Theology After Freud. The request was for each faculty member (by agreement to remain anonymous) to identify the twelve books during that time period (1902-1970) which, in their (...)
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  28.  40
    Lee, Jung H., The Ethical Foundations of Early Daoism: Zhuangzi’s Unique Moral Vision: New York: Palgrave Macmillan, 2014, 186 pages.David Machek - 2017 - Dao: A Journal of Comparative Philosophy 16 (1):129-132.
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  29.  18
    Korea and East Asian Exceptionalism.William H. Thornton - 1998 - Theory, Culture and Society 15 (2):137-154.
    Given its close ties with Confucianism, East Asian exceptionalism could be defined as the inversion of Max Weber's doctrine that Confucian values inhibit rationality and lead to economic stagnation. That revaluation, which has contributed to an inversion of `Orientalism' as it relates to East Asia, becomes a core premise of what may be called the Singapore model of East Asian development theory. Another premise of that model is the primacy given to economic over political development, i.e., over democracy. In opposition (...)
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  30.  55
    Archetypes and memes: their structure, relationships and behaviour.C. M. H. Nunn - 1998 - Journal of Consciousness Studies 5 (3):344-354.
    This paper starts with an overview of C.G. Jung’s notion of archetypes. His ideas imply that Jungian archetypes can be viewed as the most general examples of the shared awarenesses that occur in groups of people of all sizes, ranging from families to humanity as a whole. The term ‘archetype’ is used in connection with such shared awarenesses in the subsequent discussion. The distinction that Jung made between archetypal representations and archetypes themselves is retained and emphasized. It is (...)
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  31. Do No Right, Take No Wrong; Keep What You Have, Get What You Can: Or, the Way of the World Displayd, by S.H. Misodolus.H. S. & Do - 1711
     
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  32.  20
    A Portevin-Le Chatelier effect expected from solute atmosphere dragging.H. Yoshinaga & S. Morozumi - 1971 - Philosophical Magazine 23 (186):1351-1366.
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  33. Aristotle's Theory of Poetry and Fine Art with a Critical Text and Translation of the Poetics.S. H. Butcher - 1895 - Dover Publications.
  34. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  35.  35
    (1 other version)The concord summer school of philosophy.S. H. Emery & F. B. Sanborn - 1880 - Journal of Speculative Philosophy 14 (2):251 - 253.
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  36. Falsafat al-ḥubb wa-al-akhlāq ʻinda Ibn Ḥazm al-Andalusī.Ḥāmid Aḥmad Dabbās - 1993 - ʻAmmān: Dār al-Ibdāʻ.
     
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  37.  33
    Markov cosurfaces and gauge fields.S. Albeverio, R. Høegh-Krohn & H. Holden - 1984 - In Heinrich Mitter & Ludwig Pittner (eds.), Stochastic methods and computer techniques in quantum dynamics. New York: Springer Verlag. pp. 211--231.
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  38. Reading the Bible at Home—A Guide for Boys and Girls.S. H. Askew - unknown
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  39.  13
    A portrait of Constance of sicily.S. H. Steinberg - 1938 - Journal of the Warburg Institute 1 (3):249-251.
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  40.  27
    A consideration of Hunter's criticism of Lashley.S. H. Bartley & F. T. Perkins - 1931 - Psychological Review 38 (1):27-41.
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  41.  22
    Luminescence of CaS: Bi: Tm phosphors.S. H. Pawar, R. D. Lawangar, C. S. Shalgaonkar & A. V. Narlikar - 1971 - Philosophical Magazine 24 (189):727-732.
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  42.  30
    Cetacean brain evolution.S. H. Ridgway & F. G. Wood - 1988 - Behavioral and Brain Sciences 11 (1):99-100.
  43. Comments on Fairbairn's paper.S. H. Foulkes - 1956 - British Journal for the Philosophy of Science 7 (28):324-329.
  44.  14
    Die Nederduitsch Hervormde Kerk van Afrika: ’n Vrywillige vereniging of ’n vereniging sui generis?S. H. Gregan - 1994 - HTS Theological Studies 50 (3).
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  45.  17
    Trend of national intelligence.S. H. Halford - 1946 - The Eugenics Review 38 (2):104.
  46.  11
    The young-man's counsellor.H. S. & Young man - 1713
  47. Lucretius.S. H. Emery - 1881 - Journal of Speculative Philosophy 15:198.
  48.  15
    Preferences for autonomy in end-of-life decision making in modern Korean society.S. H. Kim - 2015 - Nursing Ethics 22 (2):228-236.
    Background: The demand for autonomy in medical decision making is increasing among Korean people, but it is not well known why some people prefer autonomy in decision making but others do not. Research objectives: The aim of this study was to determine the extent to which Korean adults wished to exercise autonomy in the process of decision making regarding end-of-life treatment and to determine whether economic issues and family functioning, in particular, were associated with preferences for participation in decision making (...)
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  49. The concept of genre.S. H. Olsen - 1980 - In Lars Aagaard-Mogensen & Göran Hermerén (eds.), Contemporary aesthetics in Scandinavia. Lund: Doxa.
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  50. Sex ratios and sex allocation.S. H. Orzack - 2001 - In C. W. Fox D. A. Roff (ed.), Evolutionary Ecology: Concepts and Case Studies. pp. 165--176.
     
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